Georgia Christianity and the Georgian Empire
Source: The Library of Congress Country Studies
In the last centuries of the pre-Christian era, Georgia, in the form of the kingdom of Kartli-Iberia, was strongly influenced by Greece to the west and Persia to the east. After the Roman Empire completed its conquest of the Caucasus region in 66 B.C., the kingdom was a Roman client state and ally for some 400 years. In A.D. 330, King Marian III's acceptance of Christianity ultimately tied Georgia to the neighboring Byzantine Empire, which exerted a strong cultural influence for several centuries. Although Arabs captured the capital city of Tbilisi in A.D. 645, Kartli-Iberia retained considerable independence under local Arab rulers. In A.D. 813, the Armenian prince Ashot I became the first of the Bagrationi family to rule Georgia. Ashot's reign began a period of nearly 1,000 years during which the Bagratids, as the house was known, ruled at least part of what is now Georgia.
Western and eastern Georgia were united under Bagrat V (r. 1027-72). In the next century, David IV (called the Builder, r. 1099-1125) initiated the Georgian golden age by driving the Turks from the country and expanding Georgian cultural and political influence southward into Armenia and eastward to the Caspian Sea. That era of unparalleled power and prestige for the Georgian monarchy concluded with the great literary flowering of Queen Tamar's reign (1184-1212). At the end of that period, Georgia was well known in the Christian West (and relied upon as an ally by the Crusaders). Outside the national boundaries, several provinces were dependent to some degree on Georgian power: the Trabzon Empire on the southern shore of the Black Sea, regions in the Caucasus to the north and east, and southern Azerbaijan (see fig. 12).
Data as of March 1994
NOTE: The information regarding Georgia on this page is re-published from The Library of Congress Country Studies. No claims are made regarding the accuracy of Georgia Christianity and the Georgian Empire information contained here. All suggestions for corrections of any errors about Georgia Christianity and the Georgian Empire should be addressed to the Library of Congress.